The first tree communicated something about the nature of eternal life and communion and the second tree communicated death and judgment. What comforting words to accompany the physical reminder that from baptism to the church triumphant we belong to God—“in life and in death we belong to God”.

Baptism in this sense also symbolizes God’s giving His Spirit to His people. It’s true that even God’s Word, given under the inspiration of the Holy Spirit and preserved by his providence, was given Christ’s gospel and his sacraments, however, are not ordinary signs, even though they are the ordinary They are supernatural signs insofar as God has willed to use them to signify and seal his promises, insofar as the Spirit operates through them.We begin with because that is the sign and seal of initiation. Jesus referred to the Spirit’s coming upon His people at Pentecost as a baptism. TFMEB’s concerns notwithstanding the reality is that see, interpret, and navigate daily life with help of signs almost constantly. You are reading signs right now. It is where the Christian life begins insofar as it is when and where we are initiated into the visible covenant community, whether as adult converts or whether as covenant children, and where our relationship to Christ and his church is formally acknowledged. We worship, study, serve, love our neighbor in grateful response to God’s love. 6:7; Lev. He proposed that the relationship between the sign and the thing signified (Since the fall, signs have indeed become more complicated not in and of themselves but because of our sinfulness. This action is not performed by a deacon or lay person who administers baptism. I praise you, for I am fearfully and wonderfully made. Poor or improper signs are a bane of late-modern life. You are reading signs right now. The 1549 Prayer Book included a post-baptismal anointing, but this was not continued in the 1552 BCP. It is one of the reasons we practice infant baptism as it embodies the grace and gratitude of the Reformed pattern. Just then a sign would be most helpful. “Take a moment…in the midst of your fretting over a fussy baby, your nerves of standing in front of the congregation, your worry about family dynamics and the meal after the service, in the midst of all the details of this baptism…take a moment and listen for the voice of God saying, ‘This is my child, my beloved, in whom I am well pleased.’” This is an invitation for parents to pause and breathe in the significance of the journey upon which they are about to embark. As has been mentioned, our Lord did a great number of things which has not instituted for our perpetual use and observance but baptism is instituted for perpetual use and observance until he returns. Notice how the catechism appeals unashamedly to our sense experience. Apart from God’s Word, which is his inerrant, infallible, divinely revealed and preserved sign of God’s law and his gospel, and his reliable self-revelation in nature of his existence and his justice (law), signs are written and interpreted by sinful humans. The circumcision made without hands is symbolized by actual circumcision in the Old Covenant (Rom. Heard or not heard, the presence of God is palpable when we gather around the font and witness to the extravagant grace of an all-loving God.Even as members of a congregation look on with smiles and eagerness, they bring misconceptions about this sacrament, especially in regards to infant baptism. Romans reassures us with the reminder that just as we share in his baptism and his death so too we share in his resurrection. Adam understood the message communicated by the two signs and he chose to rebel against the divinely revealed interpretation of the signs in favor of the Diabolical suggestion that just perhaps the Lord is a liar.

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